“Ethics is about negotiating conditions in which the most vulnerable are not abandoned. And we shall care about this largely to the extent to which we are conscious of our own vulnerability and limitedness. One of the things most fatal to the sustaining of an ethical perspective on any area of human life, not just economics, is the fantasy that we are not really part of a material order – that we are essentially will or craving, for which the body is a useful organ for fulfilling the purposes of the all-powerful will, rather than being the organ of our connection with the rest of the world. It’s been said often enough but it bears repeating, that in some ways – so far from being a materialist culture, we are a culture that is resentful about material reality, hungry for anything and everything that distances us from the constraints of being a physical animal subject to temporal processes, to uncontrollable changes and to sheer accident.” – Rowan Williams, from a stimulating lecture on Ethics, Economics and Global Justice given recently at the Welsh Centre for International Affairs in Cardiff.
Religion is rarely out of the news. But how much of it is simply "bad faith" for humanity and the planet? Simon Barrow reflects theologically on current events (and cultural blips) from an engaged Christian perspective. FaithInSociety seeks a conversation between reason and hope, shaped by the subversive memory of the Gospel. (c) SB 2003-12.
Thursday, March 12, 2009
A MATTER OF ETHOS
“Ethics is about negotiating conditions in which the most vulnerable are not abandoned. And we shall care about this largely to the extent to which we are conscious of our own vulnerability and limitedness. One of the things most fatal to the sustaining of an ethical perspective on any area of human life, not just economics, is the fantasy that we are not really part of a material order – that we are essentially will or craving, for which the body is a useful organ for fulfilling the purposes of the all-powerful will, rather than being the organ of our connection with the rest of the world. It’s been said often enough but it bears repeating, that in some ways – so far from being a materialist culture, we are a culture that is resentful about material reality, hungry for anything and everything that distances us from the constraints of being a physical animal subject to temporal processes, to uncontrollable changes and to sheer accident.” – Rowan Williams, from a stimulating lecture on Ethics, Economics and Global Justice given recently at the Welsh Centre for International Affairs in Cardiff.
“Ethics is about negotiating conditions in which the most vulnerable are not abandoned. And we shall care about this largely to the extent to which we are conscious of our own vulnerability and limitedness. One of the things most fatal to the sustaining of an ethical perspective on any area of human life, not just economics, is the fantasy that we are not really part of a material order – that we are essentially will or craving, for which the body is a useful organ for fulfilling the purposes of the all-powerful will, rather than being the organ of our connection with the rest of the world. It’s been said often enough but it bears repeating, that in some ways – so far from being a materialist culture, we are a culture that is resentful about material reality, hungry for anything and everything that distances us from the constraints of being a physical animal subject to temporal processes, to uncontrollable changes and to sheer accident.” – Rowan Williams, from a stimulating lecture on Ethics, Economics and Global Justice given recently at the Welsh Centre for International Affairs in Cardiff.
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