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For me it has distinct echoes of Mark Wallinger's remarkable "Ecce Homo" [see picture, left], installed in Trafalgar square July 1999 - February 2000, which is now located in the Anthony Reynolds Gallery (68 Great Marlborough Street, W1). Made of marbleised resin, gold leaf and barbed wire, the unassuming life-size representation of Jesus embodies the vulnerable "man for others" (Bonhoeffer), a definite antithesis of triumphant maleness, postmodern celebrity, modern military heroism, and the unattainable Nietzschean 'superman'.
Marginal to the symbols of power that surrounded it for eight months, "Ecce Homo", like the new Lapper statue, attracts attention to an alternate set of values in proximity to the public square. Wallinger's own philosophy is agnostic, but to my eyes he has created a genuinely faithful representation of what it means to receive Christ as God's person, the one in whom our prevailing corruptions of deity are radically reformulated as solidarity with the victim.
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How sad and revealing that he finds the naked female form threatening and repulsive, rather than seeing in it the goodness of a world gifted by God, the pathos of human disfigurement, and the empowerment of unclothed truthfulness. Like Wallinger's "Ecce Homo", Quinn's tender representation seems infinitely closer the redemptive impact of Christ than the bullying bravado of Christian Voice.
Quinn says: "I'm not physically disabled myself, but from working with disabled sitters I realised how hidden different bodies are in public life and media. [Lapper's] pregnancy also makes this a monument to the possibilities of the future."
"Alison Lapper Pregnant" will be replaced by the "Hotel for the Birds" sculpture by Thomas Schutte in April 2007.
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